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First of all, the thing is not a shroud, it's essentially a 14th century painting, created as one of a myriad fake relics for money and fame.

Second of all, if you believed it were a real ancient shroud, you would have to explain how the image on it was produced. Corpses don't leave images on shrouds, and even if it were true that everyone in ancient Israel were wrapped in a linen shroud when they died, people certainly didn't paint those shrouds.




> Second of all, if you believed it were a real ancient shroud, you would have to explain how the image on it was produced. Corpses don't leave images on shrouds

Well, they have haven’t they? I think you need to put yourself in the shoes of a believing Christian/catholic. There is really no need for them to try and explain scientifically what is explained miraculously. From the miraculous POV the act of resurrection itself may have created the image and since man cannot replicate that process, it’s impossible to explain it scientifically. But what we do know is that certain energetic particles applied to certain mediums do leave traces and can leave negative images. So even science helps to lend credence to their theory of a miracle

So if it is an ancient piece of cloth and there isn’t a scientific explanation yet that adequately explains how the image could be produced and since you cannot prove that a God does or doesn’t exist…a believing Christian can easily rely on faith that it is what it is purported to be.

So it’s up to you to prove them wrong, not up to them to prove that they are right.


You've got the burden of proof backwards there. It is absolutely up to those who claim the shroud is that of Jesus to prove it.


Nah, it’s not a court of law and the burden of solving the mystery lands on the shoulders of the unbelievers. It’s a sacred relic of a specific belief system—sacred to those Catholics who already believe it is real and are further encouraged in the validity of their faith by its existence. I am sure that probably none are Christian just because of the shroud, so even if it was proven to be a 14th century creation, that impact would probably not shake anyone’s faith. It just becomes “not a mystery” to them.

So the burden solely lays at the feet of the unbelievers. They are the ones that have the burden of proof, because until they can truly prove that it’s not what it purports to be, the mystery of it convicts them in their unbelief.


Not really. The "shroud" is just one of a million other relics, some true pieces of saints' bodies, some others medieval forgeries like it . Both believers and non-believers should agree on the scientific evidence about this particular object. The first person to call it a forgery was, after all, a 14th century Catholic bishop, to which the Pope at least partly acquiesced (forbidding the church that housed it from calling it a holy relic, but allowing them to continue displaying it).

The only entity that would lose something by the "shroud" being recognized for what it is is the Savoy noble family who used it in their story of legitimacy, for all that's worth, and perhaps the church in Turin that houses it. It doesn't matter all that much to believers or non-believers otherwise.

For believers, the miracle of the Resurrection is attested in myriad other ways, and a real relic of it would at best be a beautiful holy reminder. For non-believers like myself, the resurrection is beleieved to have never happened through much more convincing arguments, so the shroud can't be anything but a fake. How and from what time exactly is an interesting curiosity, like the Voynich Manuscript, but it is not some grand mystery. It would be literally impossible to scientifically ascertain it was Jesus Christ's shroud, a Holy relic of the Resurrection of Jesus Christ, so even if it had turned out that it was not a 14th century forgery but a genuine 1st century shroud, it still wouldn't have constituted proof (or even very convincing evidence) of Christianity.


> Both believers and non-believers should agree on the scientific evidence about this particular object.

Sure, you would want that, but what does the science actually say at this point? Recent news stories are claiming that the shroud cloth may date back to the 1st century. That calls the earlier dating tests of the shroud cloth into question that might have proved scientifically that it was a forgery. Apparently science also hasn’t adequately explained how the image was created either. So all science really seems to say is “we don’t have any clear answers yet”. So has science actually proven that it’s fake? It starts with that assumption of course because miracles cannot exist, but evidence of an obvious forgery is thin. That is why you will get a disconnect between believers and the non-believers. The believer doesn’t start with the premise that a miracle cannot exist so in lieu of other obvious forgery evidence, their faith in the existence of miracles creates the possibility.

I am interested in the controversy around the mystery more than the object itself. I personally believe it’s a forgery—not because I don’t necessarily believe in miraculous things (I am a Christian) but because I am familiar enough with the shenanigans of the church throughout the centuries to know that creating a relic is a means to an end towards increasing the power of the church. I find the emotional reaction to it of some non-believers more interesting than those folks who believe it’s real. That fiery motivation behind the desire to disprove the validity is fascinating. Why do they have that desire to prove a forgery of something that even the Catholic Church doesn’t take an opinion about?


> Recent news stories are claiming that the shroud cloth may date back to the 1st century.

Those recent news stories are based on a bogus study in a no-name journal written by people who invented the method they are applying to the "shroud". It is equivalent to citing a blogpost. The real science was done in the 80s, using a well-established method that is still the gold standard for dating organic material today, C14 dating, and showed what the historical record also shows: the cloth is coming from sometime in the 14th century.

So the evidence for a forgery is: extremely well-established science says it was made around the 14th century. The earliest sources we have on it, also from the 14th century, are a Bishop calling it an obvious fake, to which a Pope acquiesces. It only starts being considered a real relic almost two centuries later, after an up-and-coming noble family makes it their claim to fame and a political object.

So not only is the evidence of it being a fake pretty obvious, there is also no evidence whatsoever that would suggest it's not a fake. So it is quite annoying when people keep insisting otherwise.

And no, the fact that we're not sure what precise technique was used to create the image 650 years ago is not evidence of anything. I've already written multiple comments in this thread on this particular point, I won't repeat them again.


> The earliest sources we have on it, also from the 14th century, are a Bishop calling it an obvious fake, to which a Pope acquiesces.

That’s circumstantial evidence, not scientific. Like I said, I think it’s a forgery, but I don’t need it to be real. The flip side of that coin is I don’t need it to be fake either…so why do non-believers care so much to argue that it is?

What drives that need? What is so important or dangerous about the object that it must be revealed as a fake to the minuscule amount of Christians out there that believe that it’s not?


> That’s circumstantial evidence, not scientific.

Evidence is evidence. It's not proof, of course, but it's evidence that has to be evaluated, especially in establishing historicity, where experiment is impossible.

> What drives that need? What is so important or dangerous about the object that it must be revealed as a fake to the minuscule amount of Christians out there that believe that it’s not?

This "deep need" is an invention of users. Some people wondered if the object might be the real shroud of Jesus Christ, as it was claimed, or if it is a forgery. Others studied this question using the relevant scientific methods (carbon dating, studying historical sources, fiber analysis, etc) and came up with a scientific answer, with high confidence (but not certainty) it is a 14th century forgery. Literally all of the evidence studied points in that direction, with no credible evidence whatsoever suggesting otherwise.

But, some minority didn't like this answer, and keep inventing reasons why the original investigation (which many of them asked for) was wrong. When we encounter such invented reasons, many of us who care about the truth like to combat it.

So, in summary, it was Christians in the Catholic Church who asked for a scientific investigation of the nature of the Shroud of Turin. The investigation was performed, and it was deemed a forgery. But the Church and some others didn't like the answer of the investigation they themselves asked for, and are now making up facts and methods by which to "scientifically" show that it is in fact a real relic. Some people, both Christian and non-Christian alike, like to debunk pseudo-science wherever they encounter it. That's the whole of this thing.


> But the Church and some others didn't like the answer

The church does not have a position on it. You’re expanding the number of people of the religious side who really deeply care about it. And this forms my opinion of the motivation of those skeptics who feel the need to prove again or get heated when the topic arises that it’s not genuine—It feels like it’s less about debunking an object and more about debunking a church.


He's describing the average Christian's perspective, not saying what he himself thinks.


Correct, but it’s fair to say I don’t have an opinion on its validity at all. It may be, or it may not…neither of those states affect my own personal convictions.

The shroud isn’t really for the unbeliever, it’s for the believer…as a reinforcement of their faith.


The nature of faith rejects the validity of such burdens of proof.


In Catholic beliefs, understanding, intelligence, logic, and reason are significant virtues. The believer is not supposed to be unquestioning of the world and treat everything as a miracle, lest they lose their faith. Instead, they are expected exactly to seek to understand the world, and marvel at God's creation in all their understanding. Especially related to miracles, the Catholic Church has a dedicated office for investigating miracles to ascertain "true miracles" from fakes. Charlatans are not tolerated in the church.


I had the good fortune to have a Catholic upbringing and attend Jesuit school, and then to end up not believing in religion.

The Church officially takes no position on the authenticity of the Shroud of Turin. I suppose the authorities have no reason to make an official declaration either way. The Church has suffered embarrassment before trying to prove doctrine with science, or disprove science. Galileo comes to mind.

The "dedicated office for investigating miracles," now known as the Dicastery for the Doctrine of the Faith, formerly the Congregation for the Doctrine of the Faith, and before that the more familiar Inquisition, investigates claims of miracles. It accepts relatively few, between 2% and 10% depending on the time period and the type of alleged miracle. I don't know if that implies that "charlatans are not tolerated in the Church," though. The Church has tolerated quite a few charlatans over its long history, and quite a few frauds and people who bought or extorted their way to bishop, cardinal, and pope.

While you got it right that Catholic doctrine does not encourage or require unquestioning belief in everything, it does require faithful Catholics to believe what the Church tells them is true. Historically asking too many questions would land a curious person in trouble. These days the Church does not have the worldly power it once did to enforce its rules.


"The believer is not supposed to be unquestioning of the world and treat everything as a miracle"

Surely this is jest. I like the sentiment, but I don't find many Christians doing much questioning. At least not modern 21 century Christians. Old School Catholics or Jesuits used to be a bit more open to science. Even Evangelicals were more open to questioning and even allowed abortions. It was only in recent decades it seems religion took a more 'old testament, brimstone, fundamentalist' bent.


I had a Catholic upbringing. In my experience, such questions were said to be antithetical to faith. "No true Catholic", I guess.

I have not heard about this office in the church, but I'm sure they know who is paying their bills. When a petroleum company pays for a study about the sustainability of fossil fuels, one should probably consider who's paying the bill when evaluating the conclusion.


I was not talking about Jesus when I said "corpses". The poster above was suggesting that it might be an ancient shroud, but just some random Jewish person's shroud. I was merely explaining that that makes even less sense than the shroud being a miracle relic of the Resurrection.


Whatever else you might want to say about the shroud, one thing we know for sure is that it is not a painting. Analysis shows that the image is extremely superficial, only penetrating about 200nm into the fibres of the cloth. This is inconsistent with a painted image.


Could easily have been sprayed on.

This is a common technique done with a mouth tube in older times, a bulb sprayer later and an air brush most recently.


There is nothing on the fibers that is visible under a high powered microscope. Paint (even spray-paint) is quite visibly distinct from the fiber it covers.


When it is relatively fresh, or well protected. Who know what is left after 600 years of handling and sunlight exposure and being saved from a fire.


We have known paintings from the time period - the paint is still visible under a microscope.


Yes, because those paintings were preserved as paintings. And they were not designed in the first place to look like something other than a painting.


I was using "painting" in the broader sense of "man-made work of mostly bi-dimensional visual art".

I'd also say that I'm pretty sure the mysteriousness of the technique is way overblown. Sure, we don't know exactly what it was, but there are trace pigments on the cloth, and ~600 years of handling and being displayed without much protection, plus being doused in water ~500 years during a fire, will wash off pigments in ways we can't fully predict.


1. There is no known painting technique - even now, for getting this image onto the shroud. There were no pigments or dyes in sufficient quantity to explain the image on the shroud.

2. About the second point - it remains a mystery but that in no way makes the shroud itself a fake.


> 1. There is no known painting technique - even now, for getting this image onto the shroud. There were no pigments or dyes in sufficient quantity to explain the image on the shroud.

It still does not mean that it has anything to do with Jesus. There are plenty of things we don’t know how to make anymore.


I am not saying that it has something to do with Jesus. But if someone is calling this a fake, they should be able to demonstrate how something like this can be created


About the first point, that's true, but mostly irrelevant. There are many niche painting techniques lost to time. Even more so, no one can truly predict the effects 6 centuries of display and exposure and a fire will have on some obscure painting style. We know there are traces of pigments on the cloth, so probably at some point there was much more. It was almost certainly a much less convincing and haunting image at the time it was made, the centuries of wear have just hidden the more obvious marks.

The second point was only in reply to someone saying "but what if it was some random shroud from the 1st century unrelated to Jesus?", and I merely explained why that makes much less sense than even the miracle explanation.


Uv damage perhaps? Maybe make the imagery with selective application of sand and leaving it in sunlight?


Scientists have recently used a new x-ray imaging technique to date The Shroud to the 1st century. https://www.dailymail.co.uk/sciencetech/article-13758359/amp...


That study [0] is published in a non-peer-reviewed journal with a very low impact factor, Heritage. Additionally, their findings suggests the shroud was kept within a very narrow range of temperatures to support the 1st century hypothesis, which makes it even more suspect.

Additionally, their findings contradict a very well established C14 dating technique, in an extremely well documented and thought out study, using 8 different world class laboratories, for which their only explanation is "contamination" (ignoring the fact that the sample is pristine by comparison with many artifacts routinely dated using C14).

Also, if you want to cite a study, maybe find the link to the study, not a Daily Mail article.

[0] https://www.mdpi.com/2571-9408/5/2/47


Believe it or not, it gets worse. The authors of this paper are the same folks who came up with this particular dating technique. And I can't find any evidence the technique has been independently validated. Not that that should count for much from this layman.


> That study [0] is published in a non-peer-reviewed journal with a very low impact factor, Heritage.

Haha, MDPI. lol. It’s worse than low impact factor.


These 8 laboratories shared the same sample collected from a corner of the shroud. The priests handling the shroud would always hold it by its corners. So the explanation is not as weak as it may sound.


The Carbon 14 dating process is not sensitive to pollution from, say, the sweat or sebum on the hands of people handling it. What's more, the sample was vigorously cleaned before analysis.

The article (the one that this thread is about, not the study) addresses exactly this. The author makes the point is C14 dating is widely misunderstood by non-experts who still decide it's within their expertise to find fault with the it.


It's susceptible to contamination from millennia-newer cloth fibers though!


Did nobody here read the article? The author covered this:

> … to distort the result by 13 centuries the threads employed in the mending would have had to have been more numerous than the threads of the part to be mended

Furthermore, the samples were examined by two textile experts, and later by a lab that looked for trace fabrics that could have affected the radiocarbon dating, and they all confirmed that the sample was the original fabric.


If only there was evidence that any such fibers existed. Alas, there is not.


The priests handling the shroud didn't stop handling it in the 14th century. The fire it survived by dousing with water was from the 16th century. There is no reason whatsoever that all 8 laboratories happened to find the same contaminants from the same century.


> you would have to explain how

No, you’re making this too complicated.

It happened miraculously because god is all-powerful and can do whatever, whenever. Boom. Solved. Easy.


I assume you are being sarcastic, but nonetheless worth pointing out that almost all miracles attributed to Jesus have some point and/or symbolic importance (e.g. to relive suffering, as an illustration of who he was, etc.).

A miraculous shroud just seems showy.


Honestly, how would we know what all the miracles were? For arguments sake, whether or not you are Christian, let us say that Jesus did wander around performing miracles. The Bible is certainly not an audit trail of everything he did. It is the stories that survived. There would certainly be a bias in which stories those were.

It seems reasonable to assume other miracles would have occurred that were not recorded, in particular considering that one of his teachings was to do good for its own sake, not to have the good be noticed by others.


You’re absolutely right and don’t even need to assume anything… right at the end of John’s Gospel [0] (i.e. in the Bible itself) we are told that Jesus performed so many more acts that you couldn’t possibly write them all down.

[0] https://www.biblegateway.com/passage/?search=John%2021%3A24-...


The symbolic importance of striking barren a fig tree that had the audacity to not be bearing fruit out of season.


The usual interpretations are that the fig tree represents the people of Israel, the religious leaders of Israel, and/or the Temple-system. In Mark, Jesus curses the fig tree because it is not bearing fruit, then cleans out the Temple from being a exploitative financial business instead of a house of worship, then immediately afterwards the disciples observe that the fig tree withered. The implication is that the Temple-system is judged, which fits in with several other statements Jesus makes elsewhere (such as not one stone of the Temple being left in place, in Matthew, if I remember correctly).

I've also heard that fig trees had sort of a pre-fruit, so it wasn't unreasonable to expect something, but I don't know if that's actually true or not. At any rate, the symbolic interpretation is still valid. (And, having been conquered by Rome, perhaps Israel was not in a season of fruit, either, strengthening the symbolic connection.)


> you would have to explain how the image on it was produced

It was produced by Jesus Christ at His resurrection. He left it for us to see and ensured that its being set aside was recorded in Scripture (not with the others but rolled up in a separate place - https://biblehub.com/john/20-7.htm).

If you mean "how did Jesus create the image"? Well, I don't know, we can look at the image (as some have) and come up with some theories. My favorite one is the one that says it was in the moment that the angel rolled the stone away from the tomb Jesus briefly shone with light, imprinting on the shroud the image of His suffering. That's certainly not the only way it could have happened, of course, but I think it's a very fitting image.


That much we already know is false. The "shroud" was not produced at the moment of Jesus's resurrection, it was produced about 1300 years later. This is not in dispute by anyone who cares about evidence, as any good Catholic should. A human forgery should not be worshipped like a divine miracle. Stupidity is not faith.

The point I was making there was in response to someone saying that "even if it's a shroud, how do we know it is Jesus's shroud and not some random 1st century burial shroud", and I was explaining that random 1st century burial shrouds obviously don't have images of the dead person on them.


He smartly ensured that the shroud was exactly consistent with a forgery so that He could sort those with true faith from those whose belief depends on earthly evidence.




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