I believe through inductive reasoning that there are things we do not understand. I believe it is critically important to know this.
It's safe to say we've all arrived at the same conclusion, though we may attach different significance to it.
You seem to be saying here that, for you, "God" is the unknown -- not the unknowable, which is a fairly common belief, but the unknown. This is a novel viewpoint for me. Does this mean that knowledge, as and when it is grasped by the human mind, moves from the realm of the exalted to the secular? Is there more "God" in the world of an infant than ours?
In other comments you seem to refer to the more conventional notion of the unknowable, so perhaps I'm misunderstanding.
It is not clear what you mean by "God" to start with. Clearly it's more than just an alias for the unknown (or unknowable?). In another comment, you refer to "the real concept of a God". What is the real concept of a God? How did you arrive at it, conclude that it is the real concept of God, and integrate it into your philosophy?
dk -- Glad to answer the questions I am able to answer.
Yes, when I say unknown, I mean unknowable. I use them interchangeably for brevity at times. I believe the proof is on sound footing when the term "unknowable" is used. "Unknown" has a lot of issues, and the argument is left in the "who knows" category.
I started a couple of years ago to study proof and anti-proofs on the existence of God. Very interesting subject, and I enjoyed the reading and listening a lot. I had a simple question: was there a common thread that appeared in all types of God discussions that was not along the lines of a big, scary, invisible man-in-the-sky? Something that mostly ran the same through the Greeks, Romans, Hindus, etc? Is it possible to use the word God in a clear, unambiguous manner?
I'm currently convinced that there is, and I've shared it with you guys, mainly because as hackers I figured you appreciate the "hack". But I try to remain open that I've screwed the pooch in some fashion in my studies. Happy to be proven wrong as well. Have at it.
It's interesting that what I'm saying ties into some of the more interesting math and physics work on today, mostly the idea of a computational substrate to the universe and the question of whether we are living in a simulation.
You've also brought up the personal aspect of belief and how, for instance, it applies to infants. Hey -- beats me. That wasn't my initial goals. The implications could be very fascinating.
As far as my personal speculation goes past this definition, I'm inclined to both the computational universe and simulation arguments, both of which I think lead to some sort of intelligence "out there". (Or something we could at least describe as working in a planned manner to accomplish pre-determined goals). So in my personal belief system I have an intelligent God who exists outside of our ability to really get a grip on him/her/it/etc.
But that's about it. I don't think you can take the God argument any further and still have a common format for discussion -- there are no further commonalities that I can find. Some folks have the far-away God, some the man-in-my-head God -- it's all over the place. Not only can you go no further, I think it is impossible to do so without destroying the theory so far, ie, the more attributes you give to an unkowable thing, the less unknowable it is. (Hence my difficulty actually describing what I mean by intelligent)
Looked at it this way, atheists are like those cavemen denying that things could exist for which they are unable to describe or reason about -- it's just silly. One could use the words provincial or childish -- no harm is meant using them but they're not spot on either. Really religious people, on the other hand, are like those folks who dream up entire fantasies around the unknown, and they do not distinguish between the unknown and the unknowable. Just as bad, in my opinion. But ironically enough, looked at another way, both sides are tremendously good.
But both behaviors seem to have evolutionary roots. Perhaps a survival trait. One trait can work with complex interactions between known concepts. Another trait can work in an almost random manner when no information is present. As you can see, because we're talking about how the species interacts with both the unknown and unknowable, the discussion about religion and God are joined -- but it's a completely new direction for the discussion. When try to have a religion discussion and a God discussion at the same time, we get these cartoon answers for complex questions.
You seem to be saying here that, for you, "God" is the unknown -- not the unknowable, which is a fairly common belief, but the unknown. This is a novel viewpoint for me. Does this mean that knowledge, as and when it is grasped by the human mind, moves from the realm of the exalted to the secular? Is there more "God" in the world of an infant than ours?
In other comments you seem to refer to the more conventional notion of the unknowable, so perhaps I'm misunderstanding.
It is not clear what you mean by "God" to start with. Clearly it's more than just an alias for the unknown (or unknowable?). In another comment, you refer to "the real concept of a God". What is the real concept of a God? How did you arrive at it, conclude that it is the real concept of God, and integrate it into your philosophy?