> I don't think it's ok to be angry at people who haven't personally done you wrong just because they have something you don't
The difference with wealth is that you can choose to become unwealthy on a moment's notice. So each day you remain wealthy is, itself, a choice. And the process of becoming unwealthy itself has direct benefits for the poor.
A white person cannot choose to become black and thereby remove oppression. A straight person who does not marry does not thereby yield the ability to marry to a gay couple. Even someone assigned male at birth who decides to present as female does not get to transfer her former male privilege to anyone in the process.
But someone who can afford a $10M condo that is as functional as (being generous) a $1M condo could directly transfer that $9M to people who don't have a place to live at all. So their choice not to do that—their choice to merely have money—is a decision we can justly evaluate morally, in a way we cannot evaluate merely having white skin or male presentation morally.
In my religious tradition, in our ritual confession of our faults, we apologize "for what I have done and for what I have failed to do." There is a story of a rich man who dutifully kept the ancient laws but refused to sell his possessions to the poor, and chose his possessions over the way of the religion. To remain rich (at least beyond one's needs and beyond the needs of one's credible plans to help the world) is an active choice, and can be criticized as any other choice.
The difference with wealth is that you can choose to become unwealthy on a moment's notice. So each day you remain wealthy is, itself, a choice. And the process of becoming unwealthy itself has direct benefits for the poor.
A white person cannot choose to become black and thereby remove oppression. A straight person who does not marry does not thereby yield the ability to marry to a gay couple. Even someone assigned male at birth who decides to present as female does not get to transfer her former male privilege to anyone in the process.
But someone who can afford a $10M condo that is as functional as (being generous) a $1M condo could directly transfer that $9M to people who don't have a place to live at all. So their choice not to do that—their choice to merely have money—is a decision we can justly evaluate morally, in a way we cannot evaluate merely having white skin or male presentation morally.
In my religious tradition, in our ritual confession of our faults, we apologize "for what I have done and for what I have failed to do." There is a story of a rich man who dutifully kept the ancient laws but refused to sell his possessions to the poor, and chose his possessions over the way of the religion. To remain rich (at least beyond one's needs and beyond the needs of one's credible plans to help the world) is an active choice, and can be criticized as any other choice.