> If you believe in Greatest Good for the Greatest Number anyway, but not all subscribe to that philosophy. I do I think.
This is a bit tangential, but I think it's quite important - Greatest Good is a very important belief for someone to consider, and you've written really thoughtfully and introspectively. Here's my perspective, which is a little different:
Sometimes I voluntarily do things to make other people happier. I donate to St. Jude's Children Hospital in the USA, and I've run two small charity events for Great Ormond Street Children's in London, raising a tiny bit of money for sick kids and their families. When I was younger and Catholic, I also volunteered for the Catholic Arts Festival, and I've volunteered at soup kitchens. I spend lots of my time teaching pretty much anyone who cares at all whatever they want to know, including last month teaching a really nice 26-year-old kindergarten teacher how to negotiate for better pay after she got an offer at a great school but they were offering below market pay. I spent three hours teaching her how to negotiate, see others' points of view, and leave it open for them to raise their offer without increasing hostility. I did this just because I like to do good things, I didn't get anything in return except a feeling of doing something good.
So, I really like helping people. But once someone says, you need to help this person, or you're in trouble - my skin crawls. I hate it. It sends every signal to me to resist, to fight, to fight back, to counterattack, to throw off these mandates and chains people would place on me. They want my resources by force? They want my time by force? They want to restrict freely where I can go, and what I can do, and who I can trade with, and what I can buy for myself, and what I can do in my own home, in my own company, with my own friends, and so on, and so on?
To that - to that I say no. Or rather, if they've got me out-gunned, I submit, but I grit my teeth and submit. You see, I think I aim to make myself overwhelmingly a net positive anywhere I go. I try to be polite and respect local culture, share the best things from my culture, teach people, learn, work, prosper, and make others prosper. But frequently people say, "We could do even more good!" And so, with that justification, they limit my mobility, or give a regulator the authority to regulate a transaction between me and another person, or pass a tax, or conscript, or close borders, or so on.
I'm against that all tremendously. So this is an alternative perspective on Greatest Good for Greatest Number. I'm against it, because I know I do right by people, and I feel comfortable ethically with how much I contribute. I feel pretty good about what I do, actually. And I think anyone who isn't a criminal and can support themselves should be largely allowed to do what they like, without fear of being beaten down if they don't do what authorities say is right. It doesn't particularly matter to me how legitimate the authorities believe they are - whether they've got a divine right of kings, or are blessed and anointed by the head of the church, or are elected through direct democracy, or representational democracy - maybe their governorship is more or less legitimate, but if they start saying, "We must do the greatest good, you must do this, you can't do that - in the name of good" I get very upset and believe that's wrong. I submit, because they're much much stronger than me, but it's with a mix of teeth gritted, sadness, and indignation. This isn't a right or wrong perspective per se, I just wanted to take a moment to share an alternate one with you. It's a little bit tangential from the investor discussion, but I think it's really important to think about.
I'm not suggesting we take the $10,000 from a rich person and give it to 10 poor people, rather I'm saying, "We have a surplus of wealth equal to $10,000 and must decide what to do with it. Someone is going to benefit, how do we distribute the surplus such that it creates the most good?
I would suggest distributing the wealth equally among all is the best route to the greatest happiness, rather than giving most or all of it to one individual for whom it may not even be noticed.
I'm not sure, restricting freedoms of the innocent or demanding individuals work to benefit others at their own expense could create a net positive. The "badness" of that might be infinity.
Whence comes this wealth? Government is not a wealth-creating enterprise. It's (arguably, entirely; verifiably, primarily) in the wealth redistribution business.
The wealth comes from within the borders of a given country. Government might not be in the business of creating wealth, but it is in the business of controlling who gets to be within its geographical borders.
If you look throughout history, it's never really worked out well to allow a rich minority to determine what happens to people and the land. Since time immemorial, a rich few have been abusing the property rights of others. Even America was founded by a rich minority who took the wealth of the land from the majority incumbents.
Without arguing the points above one way or another:
Unless I misread your initial message, you suggested that the government was not "taking" wealth from anyone, but rather it somehow had "surplus" wealth to be distributed. My question is more finely tuned to "where did this 'surplus' wealth come from, if it was not 'taken' from someone at some point?"
You could say it was taken from the native americans. Indigenous people or that it was in the ground, the result of decayed dinosaurs and random locations of minerals and plants and weather.
This is a bit tangential, but I think it's quite important - Greatest Good is a very important belief for someone to consider, and you've written really thoughtfully and introspectively. Here's my perspective, which is a little different:
Sometimes I voluntarily do things to make other people happier. I donate to St. Jude's Children Hospital in the USA, and I've run two small charity events for Great Ormond Street Children's in London, raising a tiny bit of money for sick kids and their families. When I was younger and Catholic, I also volunteered for the Catholic Arts Festival, and I've volunteered at soup kitchens. I spend lots of my time teaching pretty much anyone who cares at all whatever they want to know, including last month teaching a really nice 26-year-old kindergarten teacher how to negotiate for better pay after she got an offer at a great school but they were offering below market pay. I spent three hours teaching her how to negotiate, see others' points of view, and leave it open for them to raise their offer without increasing hostility. I did this just because I like to do good things, I didn't get anything in return except a feeling of doing something good.
So, I really like helping people. But once someone says, you need to help this person, or you're in trouble - my skin crawls. I hate it. It sends every signal to me to resist, to fight, to fight back, to counterattack, to throw off these mandates and chains people would place on me. They want my resources by force? They want my time by force? They want to restrict freely where I can go, and what I can do, and who I can trade with, and what I can buy for myself, and what I can do in my own home, in my own company, with my own friends, and so on, and so on?
To that - to that I say no. Or rather, if they've got me out-gunned, I submit, but I grit my teeth and submit. You see, I think I aim to make myself overwhelmingly a net positive anywhere I go. I try to be polite and respect local culture, share the best things from my culture, teach people, learn, work, prosper, and make others prosper. But frequently people say, "We could do even more good!" And so, with that justification, they limit my mobility, or give a regulator the authority to regulate a transaction between me and another person, or pass a tax, or conscript, or close borders, or so on.
I'm against that all tremendously. So this is an alternative perspective on Greatest Good for Greatest Number. I'm against it, because I know I do right by people, and I feel comfortable ethically with how much I contribute. I feel pretty good about what I do, actually. And I think anyone who isn't a criminal and can support themselves should be largely allowed to do what they like, without fear of being beaten down if they don't do what authorities say is right. It doesn't particularly matter to me how legitimate the authorities believe they are - whether they've got a divine right of kings, or are blessed and anointed by the head of the church, or are elected through direct democracy, or representational democracy - maybe their governorship is more or less legitimate, but if they start saying, "We must do the greatest good, you must do this, you can't do that - in the name of good" I get very upset and believe that's wrong. I submit, because they're much much stronger than me, but it's with a mix of teeth gritted, sadness, and indignation. This isn't a right or wrong perspective per se, I just wanted to take a moment to share an alternate one with you. It's a little bit tangential from the investor discussion, but I think it's really important to think about.