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Such things always feel qualitatively different to the people captured by the craze; it doesn't mean there actually is a difference.

The goal of the educational process isn't the test paper, it's the learning.

Gyms aren't redundant because tractors exist.


Gyms are a great example actually because tractors exist to do the economically useful work. You now optionally go to the gym to benefit from fake labor that used to be the side effect of useful work. The fake labor is now what colleges are trying to sell, and it's going to kill them.

Gyms predate tractors.

3,000 years ago, physical labor was a component of most jobs. Today gyms are for people who can afford to attend them and don't have a day job that naturally exercises them through labor. People exercising purely for health benefits, and not because the strength benefits them in their job and in other facets of their life, is new.

Huh? The gym analogy doesn’t even make sense. People didn’t go to gyms when they were farming with oxen. Gyms are popular now precisely because tractors exist and you don’t need manual labor to farm anymore but people still need the physical exercise for their health. Society has adapted to the arrival of new life-changing technology. Our education system needs to adapt to new technology like AI too. You can probably uplevel a lot of courses and cover a lot more interesting topics than before and teach real application of things you learned aided by AI. Just like when I was doing a CS major 20 years ago, they didn’t spend too much time teaching me assembly programming beyond 1 or 2 lectures (they let me use a compiler for programming assignments!).

Gyms predate tractors by a couple of thousand years. You should think harder about the analogy.

> more and more engineers are merging changes that they don't really understand

You cannot solve this problem by adding more AI on top. If lack of understanding is the problem, moving people even further away will only worsen the situation.


I agree, and that's why we're not building a code review bot which aims to take humans out of the loop

We don't think of Stage as moving people further away from code review, but rather using AI to guide human attention through the review process itself


Nobody thought of the other stages as that either. It still happened.

AI guiding human attention means that humans aren't guiding human attention, which means less human understanding of their reviews.


That leaves no solution when the quantity becomes more than any human can review.

The number of solutions remains constant, because the OP isn't providing a working solution.

This is like complaining that someone doesn't have a solution for the foot injuries caused by repeatedly shooting yourself in the foot.

If your team is shooting each other's feet and you can't stop them, I guess this would be a foot to air interceptor for some of the bullets.

That's simply untrue; you're deliberately misinterpreting terms to grind a tired axe.

It is perfectly possible to be both masculine and non-toxic without being feminine. Refusing to allow that is toxic in itself.


> you're deliberately misinterpreting terms

Using the term "toxic" to describe things is an issue because people have an immediate negative reaction to it and go on the defence. Wording matters a lot and I'm unsure why there's such an insistence on calling things "toxic" when other words would both better describe issues and cause a less visceral reaction.


People deliberately and cynically choose to have that reaction (or pretend to). It's an adjective like any other, not even an inflammatory one.

Most people don't make a conscious decision in how they react to something emotionally, it just happens. If you want people to take what you say seriously you have to consider the PR side of things.

> not even an inflammatory one

I don't know how you can seriously claim this.


"It's all focused on rote memorisation" is a really popular dismissal of the education system that betrays a lack of familiarity with it.

> what is the point of teaching anyway when fundational knowledge are becoming obsolete?

1. It isn't

2. As you acknowledge, you need some 'foundational grounding', but the amount needed is quite a lot

3. The best way to teach metacognitive (and all other) skills is within a context

> the balance shifts from memorization to retrieval, iteration, verification

This has been trumpeted with every poorly-thought-out educational change, and it's a marker of unfamiliarity with the space. Memorisation hasn't been the focus ever; it's always about the other skills, and (some) memorisation is useful as part of that.


> This is the kind of close reading usually associated with academic lit crit, so it can feel odd to find it in a book aimed at King’s ardent fanbase.

This is not at all uncommon; bizarre to find it represented as an oddity by a professional reviewer.


> how people who work in education seem to be incapable of learning anything about education

The people who work in education don't have this issue; the people who work in tech and assume that gives them expertise in education do.


The educators keep making blunders like in this case. Hundreds of years of teaching and sorry but looks like your field is still trying to figure out the very basics of your discipline.

Educators aren't making these blunders though; again, this is non-educators trying to force tools that educators don't want.

Most teachers I know would be delighted if tech companies and management stopped trying to push tools on them that aren't fit for purpose.


> yet they are contributing members of society and they deserve to be able to listen to music

By the same token, artists are contributing members of society and they deserve a host of things, including enough to make a living.

You can't demand one group's output as a right for everyone else unless you also grant them rights in return.


If you have to work your way round to "they are not people" for the law to be consistent, consider that it might be a bad law.

It's not that they aren't people, they aren't the people that the Constitution refers to. There are many rights that visitors don't have.

That is one possible (specious and self-serving) interpretation of a document that pre-dates the concepts and laws it's being used to prop up.

How many of the Pilgrims had a valid modern visa?


USA was founded well after the Pilgrims. I don't think anyone in 1776, or even in the Pilgrim days, was thinking a foreigner should have the right to vote for instance.

After the Revolutionary War, most US citizens couldn't vote. I don't think we should be using that time period for comparison.

Most people in the US did not choose to become citizens until the mid 19th century. The process was much easier than naturalization today, though, presuming you were white and in some cases might be required to own property.

US also didn't have Jus soli citizenship until the whole civil war and slavery debacle. You had to go into a local court and show you lived in the US for a couple years, who would swear you in as a citizen. But most people didn't care about voting or holding office enough to bother.


> US also didn't have Jus soli citizenship until the whole civil war and slavery debacle.

Actually, my understanding is that the US did largely follow jus soli. What it wasn't was unconditional jus soli, but the principle was birth in the bounds of the US conferred citizenship except if positive law existed not conferring citizenship.


Who else didn't they think should have the right to vote in 1776, and was that the right call in your opinion?

As I said above, a law you have to tie yourself in knots to justify might be a bad law.


What are you saying, the US Constitution is bogus because people were racist in 1776? It's undergone amendments and clarifications by the Judicial branch. It's been consistently obvious that foreigners don't have the same rights as citizens here, and tourism or immigration law wouldn't really work otherwise.

You didn't answer my question, but here's what I'm saying:

> If you have to work your way round to "they are not people" for the law to be consistent, consider that it might be a bad law.

I disagree that the law (which has been changed, amended and clarified) has been 'consistently obvious', and I still maintain that the conclusion of 'immigrants aren't people' invalidates the law.


The courts didn't come to the conclusion that immigrants aren't people. Probably the opposite in fact.

>I don't think anyone in 1776, or even in the Pilgrim days, was thinking a foreigner should have the right to vote for instance.

Nor does anyone in 2026. Your point?


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